Guidepost

“The greatest single cause of atheism in the world today is Christians: who acknowledge Jesus with their lips, walk out the door, and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable.”Brennan Manning

I am not a Christian; however, I was raised by one to be one. I’m not exactly an atheist, but I do not believe in a god personal to me—that feels like the height of arrogance. I don’t hate Christians or any other group; in fact, I’d bet I’ve read their Bible more than most of them ever will. It’s an interesting read, and I’m particularly fond of Jesus’s teachings—they are solid principles to live by. It isn’t original writing; you can find the same message repeated throughout history, pre-dating Christ by millennia. But it stands the test of time.

It is probably why I’m so drawn to John 1:1: “In the beginning was the Word, and the Word was with God, and the Word was God.” This verse introduces the concept of the “Word,” emphasizing eternal existence and divine nature. Maybe the message is so old because the message has always been.

But I’m not here to argue why I think Christians are wrong. Honestly, if it works and gives you some peace in this life, I’m happy for you. I’m not interested in fighting; however, a rational, give-and-take conversation is always welcome. Feel free to reach out; I love a good talk.

So, why did I lead with Brennan Manning? I could have led with Max Ehrmann’s Desiderata—another writing that has had a profound impact on the kind of person I want to be. Not the person I’ve always been; I’ve fallen short of my ideals many times. But these ideals are my center. They are where I return when I find I’ve strayed.

This quote from Manning is one of those core guideposts. At its heart, it reminds me that I am always an example. What kind of example? That is up to me. If I claim to be a man of my word, I should probably keep it. If I claim to be loving and kind, I should be loving and kind. It’s okay to stray from the goal, but I need to be clear on what that goal is so I know where to return.

Most importantly: I need to spend a notable amount of time closer to achieving the goal than I do wandering away. If I’m a jerk 99% of the time, that 1% of kindness will never convince anyone of my character. It will only convince them that I’m a jerk.

I teach everyone around me how to perceive me, how to talk to me, and how to treat me. That is what I took away from this quote when I first heard it twenty-eight years ago. It has stuck in my head as a guidepost to be constant in both my words and my actions.

What does it say to you?

Grace

It’s not dignified; it’s embarrassing, if I’m being honest—this business of growing old. It is one of the many reasons they say, “Growing old is not for the weak.” So, how do we do it with grace, and who is this measure of grace for?

When I was ten, maybe eleven, I came home one day and my dad was a wreck. He had just found out he was diabetic. My father was born with a physical handicap; he was missing his right hand. He was on disability due partially to injuries, but I suspect mainly to depression. He had lost a ten-month-old son twenty-five years earlier; he was divorced and, consequently, estranged from the church.

Food was my dad’s last refuge. It’s easy to look at it from the outside and see the fallacy in such a coping mechanism; it’s harder to consider that he never wanted to end up there, either. He was a kid once, one who smiled and was filled with hope and optimism—just like we all were.

He was already overweight and had high blood pressure, among other medical issues, and this diagnosis of diabetes seemed the cruelest cut of all. He was being told he had to give up his last bit of nostalgia and comfort in this world: the thing that reminded him of being that kid again—a candy bar.

He was distraught. He was angry and yelling—something my dad never did before or after that around me. I told him it was okay; I told him I would help him learn how to cook better meals and we could get through this. He yelled at me and said, “There’s no point. I’m dying. Just let me die.” I left and stayed gone the rest of the day, by myself, and just cried. At ten years old, I thought my dad was dying tomorrow. I had no idea how slow it would actually be.

He apologized to me when I came home. He wasn’t a monster; he was just a man trying to understand something that he couldn’t grasp. He couldn’t understand that his body was failing—that even if it would be slow, there was a finality to this thing. No matter how many people you bury along the way, you still can’t imagine that you’ll join them one day.

So, who is grace for?

Grace is for everyone. My dad needed grace in that moment and for years to come: grace to be human and to be afraid; grace to be slow to ask for help; grace to not have all the answers. I needed grace to be a kid, to be afraid of losing my dad, and to not have the answers, either. We both worked most of that out over the next seventeen years before he died.

It’s easy to analyze something from thirty-five years ago, but none of that really matters now; it’s over and done. The lesson it contains is valuable, however. Am I extending grace to those around me today? Am I letting them be where they are? Am I offering to help even when they are defiant about needing it? Am I accepting help when it’s offered to me?

I dreamed about my dad in his final days last night. I haven’t dreamed about that ever, but he was on my mind when I woke up. As I was getting ready for work, I mentioned to my wife that I still had a splinter in my finger. I didn’t say it was because I couldn’t see well enough to remove it, and she didn’t ask. She gave me the grace of not talking about it at all; she just offered to remove it, and I didn’t argue.

As she was digging it out, all I could think was that I’m grateful for her and that I hope to treat her and others the same way. I don’t need to know or point out why you need help. I just need to offer it.